I first learned critical racial theory during my first year in seminary. Tired of all the white theology books assigned to my class, I decided to read Brian Bantam’s book Mulatto redemption: theology of racial and Christian hybridity, A book learned from the theologian Jonathan Tran’s essay, “New Black Theology: Seeking Ancient Sources to Challenge Racism.”“ The Bantam Book sympathized with me. In it, he argues that Christ had two identities, God and human, in the same way that interracial people often had two identities at the same time. âThe existence of Christ is a mutual claim of the complete difference inherent in one human being,â Bantam writes. “In Christ, this oneness, this hybridity, is not tragic, but rather tragic is overcome.”
Since reading my additional seminar, the CRT has angered conservatively, Those who criticize the theory as anti-white and anti-American. But, many Republicans try to ban CRT teaching in public schools, but when asked to define a CRT, they struggle to give even the broadest definition.
surely, theory Is difficult. Developed by jurists in the 1970s and 1980s, the CRT seeks to explain why racial inequality persisted after the passage of the Civil Rights Act in the 1960s. Through the work of academics such as Derrick Bell, Richard Delgard and KimberlÃ© Williams, Critical Racism revealed how central institutional racism is to American experiences.
However, not all critiques of racism and critical thinking about racism are critical racial theories. And for those who are just starting to think critically about racial identity, creating whiteness, and how race interacts with our beliefs and theology, the list below is to start. It provides some useful places. Some of the authors listed below, such as Willie James Jennings and Brian Bantam, are directly involved in the work of CRTs. Others, like Pamela Lightsey, focus more on related ideas like intersection. This should make you think about the complexity of classifying people into all races and how the results of these classifications will continue to show up in politics, media, medicine, education, economics, and our church. There are not any.
If this all sounds complex and abstract, I would agree. But the simple answer to the complex question of how to form a more just society is not enough to imagine new ways for humans to live in the beloved community of God. So read on!
1.1. Race: theological explanation. Written by J. Cameron Carter (Oxford University Press, 2008).
“”Race: theological explanation The Theological Discourse is the first article to fill in this important omission in modern knowledge of how “people” have aided and facilitated the process by which they have come to be viewed as modern racial beings. Carter wrote in the prologue.
2.2. Christian Imagination: Theology and Racial Origins. Willie James Jennings (Yale University Press, 2011).
âOf course, it’s as if Christianity has reversed its sense of hospitality wherever it goes in modern colonies,â Jennings wrote. “He claimed to be the host and owner of the space he entered, and demanded that indigenous peoples enter into their cultural logic, what the world should be and their concepts.”
3.. Mulatto Redemption: A Hybrid Theology of Race and Christianity.. By Brian Bantum (Baylor University Press, 2016).
âInterracial or mulatto / body is the perfect place to reveal race as a tragic illusion,â Bantam writes. âTragedy is often described by mulattoes / people as a physical inferiority complex or severe loneliness, but rather as the need for negotiations within multiple worlds that reject or reject each other. Is considered. “
4.4. Liberty embodied: body, race and existence. By Mr. Sean Copeland (Fortress Press, 2009).
“Since the radical and favorable conquest of the people to demonize the differences of the fifteenth century all The human body is involved in the web for almost all of the bodily commerce, body replacement and bodily worth, âCopland wrote in the preface. “By looking at the body of a black woman as a starting point for theological anthropology, we can examine its demonizing impact on history, religion, culture and society.”
5.5. Stand in your place: black body and divine justice. By Kerry Brown Douglas (Orbis, 2015).
âThe Stand Your Ground Act makes the destruction and death of the black body inevitable and even provides an acceptable socio-cultural climate,â Douglas wrote in the preface. âThis is exactly the climate that underlies the prison industrial parks that thrive on the bodies of black men. The most embarrassing thing is that the climate of this Stand Your Ground is that of Renisha McBride, Jonathan Ferrell, Jordan Davis, etc. It seems to have intensified as it continues to kill black youth. “
6.6. Problems in Our Lives: Queer Feminist Theology. By Pamela R. Lightsey (Pickwick Publications, 2015).
“The cross-analysis of this work is not unique to women’s studies, which examines the effects of race, sex, class, gender identity and sexual orientation on theological understanding. LBTQ black women, âLigthsey said. Is written in the preface.
These Christian Books Struggle Against Critical Racial Theory, Identity, and Theology
Source Link These Christian Books Struggle Against Critical Racial Theory, Identity, and Theology